Definition of Theosophy

Theosophy is essentially a modern version of Gnosticism. The material below was obtained from Theosophy practitioners. One will notice the clear Gnostic and Pantheistic and occult influences, including Sophia. The new twist is the "space alien like" but clearly demonic connection whereby Theosophy was "delivered to the first human protoplasts, the first thinking human beings on Earth by highly intelligent spiritual entities from superior spheres." Some actually claim that various of these "ascended masters" have been living on Venus for some 18,000 years and will shortly return. This is no joke! New Age spirituality is commonly based on Theosophical principles. The word Theosophy came from:

  • G. de Purucker, Occult Glossary: A Compendium of Oriental and Theosophical Terms, Theosophical University Press
  • A compound Greek word: theos, a "divine being," a "god"; sophia, "wisdom"; hence divine wisdom. Theosophy is the majestic Wisdom-Religion of the archaic ages and is as old as thinking man. It was delivered to the first human protoplasts, the first thinking human beings on Earth, by highly intelligent spiritual entities from superior spheres. This Ancient Doctrine, this Esoteric System, has been passed down from guardians to guardians to guardians through innumerable generations until our own time [Gnosticism]. Furthermore, portions of this original and majestic System have been given out at various periods of time to various races in various parts of the world by those Guardians [the highly intelligent spiritual (demonic) entities from superior spheres.] when humanity stood in need of such extension and elaboration of spiritual and intellectual thought.

    The Theosophical Society

    The Theosophical Society is a worldwide association dedicated to practical realization of the oneness of all life [Pantheism] and to independent spiritual search [Gnosticism]. It was founded in New York City in 1875 by Helena P. Blavatsky, Henry S. Olcott, William Q. Judge, and others. Blavatsky (1831-1891) is the primary force behind the modern theosophical movement. Her works and those of her teachers express the principal concepts of its philosophy. A Russian by birth, she traveled for twenty years in Europe, the Americas, Asia, and the Near East studying mysticism and occultism [satanic connection]. Helena P. Blavatsky also wrote books titled Isis Unveiled [pagan goddess] and The Secret Doctrine [Gnosticism].

    Objects of The Theosophical Society

    Basic Ideas of Theosophy

    The word theosophy has been used in the West for about 2,000 years to indicate knowledge of divine things or knowledge derived from insight and experience as well as intellectual study. It comes from the Greek theos (god, divinity) and sophia (wisdom). While the modern theosophical movement can be traced back to Blavatsky and her teachers, it is part of a spiritual movement as old as thinking humanity. Its philosophy is a contemporary presentation of the perennial wisdom underlying the world's religions, sciences, and philosophies. These concepts are not dogmas nor is there a creed to summarize its principles; students accept only those ideas that have value for them. Theosophical books are considered neither as revelation nor final authority, but as guides in the individual's search.

    What Is Theosophy?

    by H. P. Blavatsky

  • [The Theosophist, Vol. I, No. 1, October, 1879, pp. 2-5]
  • This question has been so often asked, and misconception so widely prevails, that the editors of a journal devoted to an exposition of the world's Theosophy would be remiss were its first number issued without coming to a full understanding with their readers. But our heading involves two further queries: What is the Theosophical Society; and what are the Theosophists? To each an answer will be given.

    What Are the Theosophists?

    by H. P. Blavatsky

  • [The Theosophist, Vol. I, No. 1, October, 1879, pp. 5-7]
  • Are they what they claim to be--students of natural law, of ancient and modern philosophy, and even of exact science? Are they Deists, Atheists, Socialists, Materialists, or Idealists; or are they but a schism of modem Spiritualism--mere visionaries? Are they entitled to any consideration, as capable of discussing philosophy and promoting real science; or should they be treated with the compassionate toleration which one gives to "harmless enthusiasts"? The Theosophical Society has been variously charged with a belief in "miracles," and "miracle-working"; with a secret political object--like the Carbonari; with being spies of an autocratic Czar; with preaching socialistic and nihilistic doctrines; and, mirabile dictu, with having a covert understanding with the French Jesuits, to disrupt modern Spiritualism for a pecuniary consideration! With equal violence they have been denounced as dreamers, by the American Positivists; as fetish-worshippers, by some of the New York press; as revivalists of "moldy superstitions," by the Spiritualists; as infidel emissaries of Satan, by the Christian Church; as the very types of "gobe-mouche," by Professor W. B. Carpenter, F.R.S.; and finally, and most absurdly, some Hindu opponents, with a view to lessening their influence, have flatly charged them with the employment of demons to perform certain phenomena.

    The Seal Of The Theosophical Society

    was adapted from H. P. Blavatsky's personal seal, used by her before the Society was founded in 1875. The symbols it contains are so ancient that nobody knows [Gnosticism] when they were first used to express universal ideas. They far antedate any political or other modern applications, and have nothing to do with any social or political movements. They are in fact part of the universal mystery-language [Gnosticism] that can convey wordlessly to the mind sacred truths of nature. [Pantheism]

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